For some time now, I’ve been trying to make progress in ascertaining the previous ownership of both the manuscripts and the cartonnage (from mummies and other sources) that ended up in the Green Collection. This post will focus on the mummy masks. For the record, there are several mummy masks that have been associated with the Green Collection over the years. Continue reading
-
Join 615 other subscribers
-
Recent Posts
Recent Comments
Annette Yoshiko Reed on Qumran Cave 1 Questions, Part… Stephen Goranson on Qumran Cave 1 Questions, Part… Brent Nongbri on Qumran Cave 1 Questions, Part… Annette Yoshiko Reed on Qumran Cave 1 Questions, Part… S Walch on A New Article on P.Oxy. 7.1008… Archives
Categories
Meta
Related Blogs
Copyright
© Brent Nongbri, 2017-2026. Unauthorized use and/or duplication of this material without written permission from this site’s author is prohibited. Excerpts and links may be used, provided that full and clear credit is given with appropriate and specific direction to the original content.
Thanks to Alin Suciu and Tommy Wasserman for pointing out that some of the 

The John Rylands Library contains a great collection of papyri in different languages. I’m most interested in the Greek pieces, the bulk of which were published in the first half of the twentieth century in four volumes. Digital copies of the first two volumes, edited by Arthur S. Hunt, have for some time been available at the wonderful archive.org. Volumes 3 and 4, published in 1938 and 1952 have not been available online, but I just realized that at some point late last year, the University of Manchester uploaded scans of volumes 3 and 4 (interestingly, the copies are from Princeton Theological Seminary). These volumes contain some very important Jewish and Christian manuscripts. This is a fantastic development for those of us without access to a good papyrological library. Thanks to our friends at the University of Manchester and archive.org (and PTS)! Links are here:
So, I think I may be starting to alleviate some of my confusion about Scott Carroll and the Green Collection papyri. One part of all this that was unclear to me was the status of several manuscripts acquired or “discovered” by Scott Carroll that were not immediately related to the Museum of the Bible project. What happened to these pieces? What had escaped me what the possibility that Scott Carroll was not just a broker of manuscript purchases for others but also a purchaser and owner of manuscripts himself.



